“This Morning, I Didn’t Want to Put My Collar On…”

We would like to share excerpts from an article that our friend, Father Jonathan Slavinskas, wrote. In the two weeks since this was published on Facebook, this article has achieved a reach of 1,092,636 people, 3,100 comments and 9,100 shares. Fr. Jonathan has also been interviewed by Aleteia.org and Dioceses in Peru and Australia.

 

Put My Collar OnEvery morning when I put my collar on I pray for a deeper awareness of the great responsibility and magnitude of what it represents. I am aware of my sinfulness and unworthiness to even touch it. Any of my friends or family can let you know my failures, they’ve seen it first-hand. I know what it’s like to say the words, “Father forgive me for I have sinned,” or to pray a perfect act of contrition before I celebrate Mass.

I was a high school and college student when the priest scandals first broke in the Northeast. I knew the constant scrutiny and the shadow that would be cast if I chose to become a priest. I knew the eyes of suspicion that would follow the title “Father”. But I moved forward in ministry and then into many parishes, resolute in my vocation.

This week I have been walking around with a heavy heart. I have been completely angry and frustrated as a result of the Pennsylvania abuse reports and the McCarrick situation. My continual prayer has been for the victims. As each news story continues, my heart is torn more apart. Now, the collar represents the complete opposite of what it should. As I walk around, I wonder how many people who glance at my collar will wonder, “Is this one too?”

What Will the Collar Represent Now?

These past days as I moved from the rectory to the church, from the halls of the nursing homes and hospitals, as I’ve passed out school supplies to numerous neighborhood youth, I’ve had this one thought, “Take the collar off.”

This morning, I didn’t want to put my collar on. I was ashamed. I was tired. I was angry. I didn’t want to be painted with a stained brush. But I did. Then later, as I visited sick parishioners in the hospital, I walked by a woman standing outside a room. As I continued to the elevator, she came up from behind, asking if I was a Catholic priest. I was ready to take the hit… but as I turned and said “Yes,” she asked, with tears in her eyes, if I would anoint her brother who was dying with cancer. No matter what I have thought about the collar these past few days, she saw it as a sign of hope and of the presence of Christ. If I decided not to wear it, her brother would not have received the sacrament he needed and her entire family might not have experienced comfort.

The collar is not about me. It is about Jesus Christ. It is about us remembering that we are not journeying alone in this world. Again, I am certainly unworthy to wear it, but I realize I’m called to wear it, not for myself, but for the sake of others. As I put it on, I now must remember to ask God’s help to grow into a holy priest of God, a bridge and not an obstacle.

Moving Past the Horror

I apologize for any pain I’ve caused while wearing the collar, the times I’ve ignored my duty to be a good, holy, faith-filled priest. I ask for prayers of forgiveness and strength.

I apologize to those who have been deeply wounded in the most horrific ways by members of the Church from the top down. The Church was called to be there to protect, and the men in charge have failed at times.

I do not know what tomorrow will bring, but I know I have to put that collar on. Ministry continues, even though it might be harder, because there are still souls that Christ is seeking to bring into His presence and peace. Know that you are in my prayers continually and in your kindness please throw up a prayer for me.

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Praying with a Person in the Present Moment

pray with meHow often has someone asked you for prayer? How often have you prayed with him or her right on the spot? Doing so is a very important way to show God’s compassion. If you have never done so, here are five steps that will guide you. But don’t worry if someone says “No.” That’s OK too.

  1. Pause. Know that Jesus is with both of you. Invite the person to imagine and focus on a favorite image of Jesus. Give the person the option of closing his or her eyes. You might also acknowledge the presence of Jesus with words like, “Jesus, I know you are with us now.”
  2. Pray specifically for the person’s request: “Help my brother or sister with . . . ” Pray also for the “core” needs that lie beneath what the person has expressed. Say things like, “God, we give you everything about this situation” or “God, we give you Joanne’s unspoken pain.” If the person has requested prayer for someone else, first pray for the person in front of you. Then pray together for the person who is not present.
  3. Give the Holy Spirit permission [aloud] to do whatever is needed most. It could be physical, spiritual, or emotional healing; conviction of sin; removal of obstacles; a new home, job, or attitude; or help finding ways to deal with failure, suffering, or shame. We don’t know. God knows. So, while praying, there is no need to counsel or lecture, lest we violate a vulnerable person.
  4. While praying, watch for the action of the Holy Spirit in the person (crying, peace, release of tension, words, images). After two or three minutes, ask the person to describe what is happening. If he or she mentions something specific, pray for a few more minutes, using their experience as a guide.
  5. Thank Jesus for whatever the Holy Spirit is doing, even if you cannot see anything happening. End your prayer time by inviting the person to repeat after you each line of a prayer like the Our Father, the Hail Mary, or the Glory Be.

Excerpted from Mending Broken Relationships

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Four Avenues toward a Holy Marriage

We have traveled many places. In earlier days with maps.  Now with GPS devices. But, as far as our spiritual pilgrimage goes, here are some avenues God has given us.

God brings us together as ongoing instruments of his healing love. Our wedding took place in a parish where we volunteered often. As the officiating pastor placed his hands on our heads, several large canker sores in Therese’s mouth melted away. She was so grateful that she prayed aloud. Then John followed. And there have been many healings since then. All of these have flowed from the abiding love of God for us through each other.

The presence of Jesus is our foundation, especially through prayer which includes prayer before meals, when we get in the car, when one of our children is in trouble, and even while we enjoy each other in the bedroom. But prayer is not just something we do. It flows from an intense awareness of our marriage as both a spiritual and physical reality sustained in Jesus.

Once, when we lived in the Mid-west, issues began to worsen at John’s place of employment. So, it was time to go. We turned to Jesus often with our worries, both alone and together. Each had different fears to surrender. But God intervened and our house sold in two weeks! Many more details fell into place also, without any serious conflict between us.

The Holy Spirit compels us to go beyond our relationship. The most obvious way is in caring for our children, extended family and people we serve in ministry. Every marriage presents a unique mix of gifts, and a missionary calling to support their use as a couple.  God offers a vocation to spread the Gospel within the context of a marriage vocation.  For us, this now includes writing, burying loved ones, and using our retirement to volunteer in parishes –until God shows us another plan.

The sacramental unity given in marriage is always a gift. Being one means constant healing and forgiveness, beyond all human capabilities. So, this unity often means surrender to the grace and power of the sacrament. St. Francis De Sales describes it this way in The Devout Life, “If two pieces of wood are carefully glued together, their union will be so close that it is easier to break them in some fresh place than where they were joined; and God so united man and wife, that it is easier to sever soul and body than the two.”

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