The Passion and Compassion of Jesus – Revisited

Webster’s Dictionary defines passion as intense, overwhelming emotion. And compassion means being intensely conscious of another’s difficult emotional state, or to be in “distress together.” This understanding speaks of the life and death of Jesus. It can also be applied to God, our Father, who sent Jesus to redeem us from every agony and from the ultimate distress of death.
But how can you apply this understanding of the passion and compassion of Jesus to daily life? First, stand in the place of any blind, deaf, lame or leprous person in the Bible. Second, contemplate God’s passionate, intense and healing love for you in that place. Third, look to Jesus on the Cross. He took on the ultimate distress of dying on your behalf. Fourth, he conquered death, so surrender your fears, worries and emotions. Then thank him.
During Therese’s youth she often prayed with a crucifix on the inside cover of her prayer book. The prayer underneath was, “Look down upon me, good and gentle Jesus while before Your face I humbly kneel.” His sacrificial, passionate love became very real for her and has continued to this day. When she is in a place that elicits a deep fear of height, for example, she pictures Jesus as he was tempted to throw himself off a cliff in the desert. Then she reaches for his hand.
For John, the struggle with one discouraging illness after another has led him deeper into the lives of the saints, especially St. Alphonse Liguori, who was in constant pain from arthritis. This saint wrote, “There is nothing more pleasing to God, than to see a soul who patiently and serenely bears whatever crosses it is sent; this is how love is made, by putting lover (Christ) and loved one (you or I) on the same level” as companions.

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The Plank, the Speck and the Evangelizer

A Lenten Gospel reading reminds us to pay attention to any wooden plank in our own eyes, before offering to remove a speck of sawdust from another’s eye (Matthew 7:3). This is good advice for anyone who is tempted to judge another. But this comparison is even more important when bringing others to Jesus and, into his Body, the Church. Here are some insights for applying this wisdom:tool belt

1. Am I in touch with my own struggles with faith? Do I have a wooden plank in my spiritual life; a lack of prayer, resentments, faulty relationships that I have not surrendered to God. We are inspired by C.S. Lewis, who when asked what religion he was, replied, “I am a lapsed atheist.”

2. Have I asked the Holy Spirit for the gift of repentance towards a person I would like to evangelize? Have I asked this person to forgive me for any wrongs they hold against me?

3. Do I have confidence in God’s love for the person I want to approach? Remember, I am simply entering into the tremendous compassion that Jesus, the Christ, already has for this person and his desire to meet spiritual needs. The speck you see is nothing in comparison.

4. Have I faced a similar experience, that compares to what another is facing? Knowing this can be the first step to confidence and to visualizing how the Holy Spirit would intervene in this person’s life. But keep in mind that God might surprise you both.

5. Am I willing to pray for this person, then encourage her or him through listening, statements of faith, a spontaneous prayer, or a brief sharing? Have I asked the Spirit for both zeal and discernment about which approach?

If you have done all this, then it is time to act in love and to become a part of God’s presence made flesh in the carpentry shop of life. It is time to be fashioned and shaped into a tool that Jesus can use.

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Allowing the Psalms to Touch our Hearts

Ever hear a song that describes exactly what you are feeling? Then even years later it still touches you in the same way? We have a whole collection of similar melodies called the psalms. Some describe a soft-pedaled trust in the power of love. Others are filled with gut-wrenching anguish. Both types can stir up gifts of faith. We hope you enjoy them often and share them liberally with others. Here is how.

  • Let the psalms accompany you when you are grieving, especially the first forty psalms that describe every human sorrow. Jesus did this by praying, “My God, my God, why have you abandoned me?” (Psalm 22). But he also meant to reach beyond the pain and tragedy, into his Father’s arms with the line, “All the nations will remember the Lord.”
  • Become familiar with the rich imagery of the psalms, so you can share their moods when someone you know is suffering. Picture yourself in a parched land, or eating ashes, down in the pit, weary, forgotten, sleepless. Memorize a few of these lines and consider sharing a line or two with someone who is feeling the same way by saying, “What you are describing reminds me of…”
  • Accept the challenge of thanksgiving and praise offered by the psalms. Let such prayers touch your heart and move you to gifts of awe and worship. God is the Most High, merciful, slow to anger, our shelter, our refuge. “With him alone for my rock, my safety, I can never fall.” (Psalm 62). Encourage others with some of these one-line pieces of consolation, as well as how they struck you.
  • Consider praying the Psalm of the day from our Church’s daily readings. Repeat the brief refrain often; morning, noon and night. Let God reach out to you, through the psalmist. Enter into the same ebb and flow of faith that has marked Christians for thousands of years. For example, “O bless the Lord, my soul!” (Psalm 104)
  • Move toward God by reading all of the psalms over a period of time. Or consider reading the psalms of the ascent that were chanted on pilgrimage to Jerusalem (Psalms 120 to 134). Or try a sampling of the different moods of the psalm by reading psalms: 6, 8, 103, 130, 136, 148, 150. In this way you can experience the vital rhythm to God’s enduring and undaunted presence: here for the taking and for the sharing.

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